I Ching Hexagram: Heaven and Wind Divide (TIAN FENG GOU)

You are viewing the in-depth I Ching Hexagram Heaven and Wind Divide (TIAN FENG GOU) (44) from Kabala, including data on the Six Relatives, Yin-Yang morphology, Earthly Branches of each Hao, the abbreviated meaning of the Heaven and Wind Divide (TIAN FENG GOU) Hexagram is Gou represents separation or division. Hexagram belongs to the Qian Family - Five Elements Metal.

Hexagram Name	Line	Yin/Yang	Six Relations	Earthly Branch
Heaven and Wind Divide (TIAN FENG GOU) 44	6	Yang	Parent	Dog (Earth)
	5	Yang	Sibling	Monkey (Metal)
	4	Yang	Officer - COR	Horse (Fire)
	3	Yang	Sibling	Rooster (Metal)
	2	Yang	Descendant	Pig (Water)
	1	Yin	Parent - SIG	Ox (Earth)
	Meaning of hexagram: Gou represents separation or division.

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above CH'IEN THE CREATIVE, HEAVEN

below SUN THE GENTLE, WIND

This hexagram indicates a situation in which the principle of darkness, after having been eliminated, furtively and unexpectedly obtrudes again from within and below. Of its own accord the female principle comes to meet the male. It is an unfavorable and dangerous situation, and we must understand and promptly prevent the possible consequences. The hexagram is linked with the fifth month [June-July], because at the summer solstice the principle of darkness gradually becomes ascendant again.

THE JUDGMENT

COMING TO MEET. The maiden is powerful. One should not marry such a maiden. The rise of the inferior element is pictured here in the image of a bold girl who lightly surrenders herself and thus seizes power. This would not be possible if the strong and light-giving element had not in turn come halfway. The inferior thing seems so harmless and inviting that a man delights in it; it looks so small and weak that he imagines he may dally with it and come to no harm. The inferior man rises only because the superior man does not regard him as dangerous and so lends him power. If he were resisted from the fist, he could never gain influence. The time of COMING TO MEET is important in still another way. Although as a general rule the weak should not come to meet the strong, there are times when this has great significance. When heaven and earth come to meet each other, all creatures prosper; when a prince and his official come to meet each other, the world is put in order. It is necessary for elements predestined to be joined and mutually dependent to come to meet one another halfway. But the coming together must be free of dishonest ulterior motives, otherwise harm will result.

THE IMAGE

Under heaven, wind: The image of COMING TO MEET. Thus does the prince act when disseminating his commands And proclaiming them to the four quarters of heaven. The situation here resembles that in hexagram 20, Kuan, CONTEMPLATION ( VIEW). In the latter the wind blows over the earth, here it blows under heaven; in both cases it goes everywhere. There the wind is on the earth and symbolizes the ruler taking note of the conditions in his kingdom; here the wind blows from above and symbolizes the influence exercised by the ruler through his commands. Heaven is far from the things of earth, but it sets them in motion by means of the wind. The ruler is far form his people, but he sets them in motion by means of his commands and decrees.

Details of the 6 lines in the I Ching hexagram: Heaven and Wind Divide (TIAN FENG GOU)

Six (⚋) at the beginning means:

It must be checked with a brake of bronze. Perseverance brings good fortune. If one lets it take its course, one experiences misfortune. Even a lean pig has it in him to rage around. If an inferior element has wormed its way in, it must be energetically checked at once. By consistently checking it, bad effects can be avoided. If it is allowed to take its course, misfortune is bound to result; the insignificance of that which creeps in should not be a temptation to underrate it. A pig that is still young and lean cannot rage around much, but after it has eaten its fill and become strong, its true nature comes out if it has not previously been curbed.

Nine (⚊) in the second place means:

There is a fish in the tank. No blame. Does not further guests. The inferior element is not overcome by violence but is kept under gentle control. Then nothing evil is to be feared. But care must be taken not to let it come in contact with those further away, because once free it would unfold its evil aspects unchecked.

Nine (⚊) in the third place means:

There is no skin on his thighs, And walking comes hard. If one is mindful of the danger, No great mistake is made. There is a temptation to fall in with the evil element offering itself-a very dangerous situation. Fortunately circumstances prevent this; one would like to do it, but cannot. This leads to painful indecision in behavior. But if we gain clear insight into the danger of the situation, we shall at least avoid more serious mistakes.

Nine (⚊) in the fourth place means:

No fish in the tank. This leads to misfortune. Insignificant people must be tolerated in order to keep them well disposed. Then we can make use of them if we should need them. If we become alienated from them and do not meet them halfway, they turn their backs on us and are not at our disposal when we need them. But this is our own fault.

Nine (⚊) in the fifth place means:

A melon covered with willow leaves. Hidden lines. Then it drops down to one from heave. The melon, like the fish, is a symbol of the principle of darkness. It is sweet but spoils easily and for this reason is protected with a cover of willow leaves. This is a situation in which a strong, superior, well-poised man tolerates and protects the inferiors in his charge. He has the firm lines of order an beauty within himself but he does not lay stress upon them. He does not bother his subordinates with outward show or tiresome admonitions but leaves them quite free, putting his trust in the transforming power of a strong and upright personality. And behold! Fate is favorable. His inferiors respond to his influence and fall to his disposition like ripe fruit.

Nine (⚊) at the top means:

He comes to meet with his horns. Humiliation. No blame. When a man has withdrawn from the world, its tumult often becomes unbearable to him. There are many people who in a noble pride hold themselves aloof from all that is low and rebuff it brusquely wherever it comes to meet them. Such persons are reproached for being proud and distant, but since active duties no longer hold them to the world, this does not greatly matter. They know how to bear the dislike of the masses with composure.

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